Politics of healing and politics of culture : Ethnopsychiatry, identities and migration by Roberto Beneduce * and Pompeo Martelli**

*Roberto Beneduce, MD, PhD, Ethnopsychiatrist, is Associate Professor of Cultural Anthropology (Faculty of Psychology) and Psychological Anthropology (Faculty of Letters) at the University of Turin. He held research on Dogon systems of healing of mental disorders, in Mali, between 1988 and 1993. In Eritrea (1994-1997), Ethiopia (1997), and Mozambique (2000-2001), lie analysed the social and psychological consequences of war, atrocities and violence, as well as the local resources to copy with them. More recently lie conducted research in South Cameroon (among the Bulu ; 2001-2003) on symbolic structure and changes in so-called « traditional medicine », as well as on the impact of Aids issue and the role of independent African churches on healing behaviours. He founded in 1996 the Frantz Fanon Centre (Centre of Psychotherapy for Migrants, Refugees, and Victims of Torture), at Turin, and is Co-ordinator of Training activity in the EU Project on Rehabilitation of Victi.ms of Torture in Italy. Recently lie published Trance e possessi . one in Africa. Corpi, mimesi, storia (Torino, Bollati Boringhieri, 2002). Author of paragraphs 1, 3, 4 and 5

**Pompeo Martelli, Psychotherapist, is Scientific Coordinator of the Center for Studies and Researches on Public Health, Local Health Agency Roma E and Director of the Minds Museum. He has worked for 20 years in the Department of Mental Health, Local Health Agency Roma E, in the former Psychiatric Hospital S. Maria della Pietà of Rome, and lie plays an active role on a public health’s project, in co-operation with Médecins Sans Frontières, to improve Culturally Sensitive and Competent Health Services in Rome. Lecturer of Cross-Cultural Health, Faculty of Medicine, Catholic University of Rome ; Lecturer of Psychology and Medical Anthropology at the University of Rome « La Sapienza ». He edited the Italian edition of the report The Mental Health of Indigenous People by Alex Cohen (WHO, Il Pensiero Scientifico Editore, Rome, 2002) and of the book Aboriginal Health and History. Power and prejudice in remote Australia by E.Hunter (Edizioni Kappa, Rome, 1999). Fellow of the Italian Society of Medical Anthropology, Italian Society of Medicine for Migrations, Australian Transcultural Mental Health Network, World Association for Psychosocial Rehabilitation. Author of paragraph 2.

REFERENCES

Atlani, L., Rousseau, C. (2000). The Politics of Culture in hurnanitarian Aid to Women Refugees Who Have Experienced Sexual Violence, Transcultural Psychiatry, 37 (3) : 435-450. Augé M. (1985), History and Anthropology. Introduction, in Interpreting illness (ed. by M. Augé), History andAnthropoloe, Vol. 2, 1, 1-12.

Balandier, G. (1955). Sociologie actuelle de l’Afrique noire, Paris, PUF.

Barbato, A. (1998). Psychiatry in transition : Outcomes of mental health policy shiift in Italy, Australian and New Zealand Journal of Psychiatry, 32:637-679.

Bartocci, G., Prince, R.H. (1998). Pioneers in Transcultural Psychiatry : Emesto de Martino (1908-1965), Transcultural Psychiatry, 35 (1) : 111-123.

Basaglîa, F. (1987). (Scheper-Hughes & A.M.Lovell Eds), Psychiatty inside out : Selected writings of Franco Basaglia, Columbia University Press, New York.

Beneduce, R. (1994a). In mezzo al guado. Sistemi di riferimento e disagio psichico negli immigrati, in AA.VV., La salute straniera, Napoli, Ed. Scient. Italianc, 91-120.

Beneduce, R. (1994b). Recent Italian Literature in Medical Anthropology (1989-92), Médical Anthrop. Quarterly, 8 (2), 221-226.

Beneduce, R. (1998). Frontiere dell’identità e della memorîa. Etnopsichiatria e migrazioni in un mondo creolo, Milano, Angeli.

Beneduce, R. (2001). Politiche dell’etnopsichiatria e politiche della cultura, Il De Martino, Bollettino dell’Istituto Ernesto de Martino, 11, 213-233.

Beneduce, R., Taliani, S. (in press). Embodied Powers, Deconstructed Bodies. Spirit Possession, Sickness and Search for Wealth in Nigerian Migrant Women.

Biaya, T.K. (1998), La « Mort » et ses métaphores au CongolZaïre, 1990-1995, « Cahiers Africains – Afrika Studies », 31-32 (numéro spécial sous la direction de J.-L. Grootaers), pp. 89-127.

Bibeau (1988). A Step toward Thick Thinking : From Webs of Significance to Connections across

Dimensions, Med. Anthropological Quarterly, 2 : 402-416.

Bibeau, G. (1997). Cultural Psychiatry in a Creolizing World : Questions for a New Rescarch Agenda, Transcultural Psychiatry, 34, 1, 9-42.

Bloch, M. (1990). New Foreward to Prospero and Caliban. The Psychology of Colonization, Ann Arbor, The University of Michigan Press.

Bloch, M. (1996). Internal and External Memory : Diffèrent Ways of Being in History, in Antze P., Lainbek M. (Eds.) Tense Past. Cultural Essays in Traua and Memory, London, 1996, RoutIedge & Kegan, 215-234.

Bracken, J. P. – Petty, C. (eds.) (1998). Rethinking the Trauma of Wàr, New York, Free Associations Books.

Braudel, F. (1958). Histoire et sciences sociales, Annales ESC.

Campioni, G. (1993). in AA. VV., Razzisti e solidali. L’immigrazione e le radici sociali del l’intolleranza (a cura di E. Pugliese), Roma, Ediesse, 1993.

Caritas-Migrantes (2002). Immigrazione. Dossier Statistico, Roma.

Cohen, A, (1999) The Mental Health of Indigenous People. An International Overview, WHO, Geneve.

Cohen, A., Saraceno, B. (2002). The risk of freedom. Mental Health Services in Trieste, in World Mental Health Casebook : Social and mental health Programs in Low-Income Countries, Cohen A, Kleinman A., Saraceno B. (Eds.), Kluwer Academic/Plenum Publishers, N.Y., 2002.

Collignon, R. (1997). Aliénation mentale et altérité du sujet colonial : de quelques difficultés de l’émergence d’une relation thérapeutique basée sur le dialogue en Afrique, in R. Beneduce (ed.), Saperi, linguaggi e tecniche nei sistemi di cura tradizionali, Torino, L’Harmattan Italia, 71-88.

Comarof J. & J. (1999). Alien-Nation, Zombies, Immigrants, and Millennial Capitalism, Bulletin du CODESRIA, 3 & 4, 17-26.

Comelles, J. M. (2002). Writing at the margin of the margin : medical anthropology in Southern Europe, Anthropology & Medicine, 9, 1, 7-25.

Csordas, J. T. (1990), Embodiment as a Paradigin for Anthropology, Ethos, 1:5-47.

Daas, V., Kleinman, A., Ramphele, M., and Reynolds, P. (Eds.) (2000). Violence and Subjectivity, Berkeley, California Univ. Press.

De Certeau M. (1990). L’invention du quotidien. 1. Arts de faire, Gallimard, Paris.

De Girolamo, G., Cozza, M. (2000). The Italian psychiatric reform, International Journal of Law and Psychiatry, 23:197-214.

De Martino, E. (1948). Il mondé magico, Torino, Bollati Boringhieri De Martino, E. (1959). Sud e magia, Milano, Feltrinelli.

De Martino, E. (1961). La terra del rimorso, Milano, Il Saggiatore. De Martino, E. (1977). Lafine del mondé Torino, Einaudi.

De Micco,V. & Martelli, P. (eds.) (1993). Passaggi di confine. Etnopsichiatria e migrazioni, Liguori Editore, Napoli.

Devereux, G. (1998). Psychothérapie d’un indien des Plaines. Réalité et rêve (Or. Ed. 195 1, Reality and dream), Paris Fayard.

Doquet, A. (1999). Les masques dogon. Ethnologie savante et ethnologie autochtone, Paris, Karthala.

Eisenbruch, M. (1991). From Post-traumatic stress disorder to cultural bereavement : Diagnosis of southeast Asian refugees, Soc. Sei. Med., 33, 673-680.

Fanon F.(1967). Black Skin, White Masks, New york, Grove Press (or. Ed. : Peau noire,masques blancs, Paris, Seuil, 1952).

Fanon F.(1970).The Wretched of the Earth, London, Penguin (or. Ed. : Les damnés de la terre, Paris, Maspero, 1961).

Fassin D. (1999). « L’indicible et l’impensé : la « question immigrée » dans les politiques du Sida »,

Sciences sociales et Santé, 17, 4, 5-35.

Fassin, D. (2000). Les politiques de l’ethnopsychiatrie. La psyché des colonies africaines aux banlieues parisiennes, L’Homme, 153, 231-250.

Fassin D. (200 la). « Une double peine. La condition sociale des immigrés malades du sida », L’Homme, 160, 137-162.

Fassin, D. (2001b). The biopolitics of otherness. Undocumented foreigners and racial discrimination in French public debate », Anthropology Today, 1, 3-7.

Frigessi Castelnuovo, D., Risso, M. (1982). A mezza parete, Torino, Einaudi.

Gibson W. (2003). Frantz Fanon : The Posteolonial Imagination, Polity Press.

Hacking, 1. (1998). L’âme réécrite. Étude sur la personnalité multiple et les sciences de la mémoire, Le Plessis-Robinson, Les empêcheurs de penser en ronde (or. ed. : 1995,Rewriting the soul : multiple personality and the sciences of memory, Princeton, Princeton University Press).

Kaphangani,. D. N. (2000). Some African Conceptions of Person : A Critique, in Karp 1. & Masolo D.A. (eds.), African Philosophy as Cultural Inquiry, Boomington, Indiana Un. Press.. 66-79.

Kleinman A. (1987). « Anthropology and psychiatry : The role of culture in cross-cultural research on illness », British Journal of Psychiatry, 151, 447-454.

Kleinman A. (1995). Writing ai the Margin : Discourse Between Anthropology and Medicine, Berkeley, University of California Press.

Lattas, A. (1992). Introduction : Hysteria, Anthropological Discourse and the Concept of the Unconscious : cargo Cults and the Scientisation of race and Colonial Power, Oceania, 63:1-14. Littlewood R. (1993). Ideology, Camouflage or Contingency ? Racism in British Psychiatry, Transcult. Psyc. Res. Review, 30:243-290.

Littlewood, R. & Lipsedge, M. (1987). Aliens and Alienists. Ethnic minorities and Psychiatry, London, Unwin Hyman.

Malkki L. H. (1995). Purity and Exile. Violence, Memory, and National Cosmolov, among Hutu Refugees in Tanzania, Chicago, The Univ. of Chicago Press.

Mannoni 0. (1990). Prospero and Caliban. The Psychology of Colonization, Ann Arbor, The University of Michigan Press.

Martelli, P. (1993) Emigrazioni di massa : il fenomeno dei rifugiati, in De Micco,V. & Martelli, P. (eds.), Passaggi di confine. Etnopsichiatria e migrazioni, Liguori Editore, Napoli, 1993.

Martelli, P. (1999). Oltre le mura. Memorie e trasformazioni dell’assistenza psichiatrica a Roma (Beyond the walls. Memories and psychiatric transformations in Rome), Musis, Roma.

Martelli, P. (2002) Premessa, in La salute mentale delle popolazioni indigene. Un panorama internazionale, Cohen A., ed.it. by P.Martelli, hpidemiologia e Psichiatria Sociale, Monograph Supplement 4, Il Pensiero Scientifico Editore, Roma.

Martelli,P. (in press) The Age of Anxiety. New challenger in the systern of community-based care, A ustralian and New Zealand Journal of Psychiatry.

Mbembe A. (2000a). At the Edge of the World : Boundaries, Territoriality, and Sovereignity in Afiica, Publie Culture, 12 (1) 259-284.

Mbembe A. (2000b). À propos des écritures africaines de soi, Politique africaine, 77, 16-43. Mbembe, A. (2001). On the Posteolony, Berkeley, Univ. of California Press.

Mc Culloch J. (1995). Colonial Psychiatry and ‘the African mind’, Cambridge, Cambridge Univ. Press, 1995.

Ministero della Sanità della Repubblica Italiana (1999). Health in Italy in the 21st Century, WHO European Centre for Enviromehtal and Health, Rome.

Moghaddam, F. M. (1990). Modulative and Generative Orientations in Psychology : Implications for Psychology in the Threc Worlds, Journ. of Social Issues, 46 (3) : 21-41.

Nathan, T. (2000). L’héritage du rebelle. Le rôle de Georges Devereux dans la naissance de l’ethnopsychiatrie clinique en France, in Ethonopsy. Les mondes contemporains de la guérison, 1, 197-226.

Pandolfo, S.. (1997). The Impasse of the Angels, Chicago, The Chicago Univ. Press.

Peteet J. (1994). Male gender and rituals of resistance in the Palestinian Intifada : a cultural politics of violence, American Ethnologist, 21 (1) : 31-49.

Pfleiderer, B., Bibeau, G (eds.) (1991). Anthropologies of Medicine, Curare, Special Volume, 7.

Prince, R.H. (1995). The Central Intelligence Agency and the origins of Transcultural Psychiatry at McGill University, Annals of the Royal college of Physicians and Surgeons of Canada, 28, 407413.

Prince, R.H. (1996). John Colin D. Carothers (1903-1989) and African Colonial Psychiatry, Transcultur. Psyc. Res. Review, 33 (2) : 226-240.

Reynolds P. (1996). Traditional healers and childhood in Zimbabwe, Athens, Ohio University Press.

Risso, M. Bôker, W. (1992). Sortilegio e delirio, Napoli, Liguori (ed. by V. Lantemari, V. Di Micco,

G. Cardamone, or. ed. : 1964).

Sahlins M. (1999). Two or Three Things That 1 Know about Culture, J of the Royal Antropological Institute, 5 (3) : 399-421.

Said, E. W. (1998). Cultura e imperialismo. Letteratura e consenso nel progetto coloniale dell’Occidente, Roma, Gamberetti Editore (or. ed. 1993).

Stephen, M. (1998). Cargo Cults, Cultural creativity, and autonomous Imagination, Ethos, 25 (3) : 333-358.

Stolcke V. (1995). Talking Culture. New Boundaries, New Rhetorics of Exclusion in Europe, Current Anthropologv, 36, 1, 1-13.

Summerfield, D. (1996). The Impact of War andAtrocity on Civilian Populations : Basic Principles for NGO Interventions and a Critique of Psychosocial Truama Projects, London, RRN-ODI.

Summerfield, D. (2000). Childhood, War, refageedom and ‘Trauma’ : Three Core Questions for Mental Health, Transcultural Psychiatry, 37 (3) : Summerfield D. (2002). Effects of war : moral knowledge, revenge, reconciliation, and medicalised concepts of « recovery », British Médical Journal, 325 (9) : 1105-1107.

Vaughan, M. (1991). Curing their dis. Colonial Power and African Illness, Polity Press Cambridge.

Weiner A.B. (1995). Culture and Our Discontents, American Anthropologist, 97 (1), 14-40.

Werbner, P. (2001). The Limits of Cultural Hibridity : On Ritual Monsters, Poetic Licence and Contested Postcolonial Purifications, J Royal anthrop. Institute, 7 : 133-152.

Werbner R. (ed.) (1998). Memory and the Postcolony. African Anthropology and the Critique of Power, London, Zed Books.

Werbner R. (ed.) (2002). Postcolonial Subjectivities in Africa, London, Zed Books. Wright S. (1998).The politicisation of ‘culture’, Anthropology Today, 14, 1, 7-15. Young A. (1995). The harmony of Illusions. Inventing Post-Traumatic Stress Disorder, Princeton, Princeton University Press.

Aller au contenu principal